Wednesday, December 13, 2017

Croesus and Montezuma. Part Two: Montezuma and early Genesis


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by

 

Damien F. Mackey

 

  

“The first days of the world … were happy and peaceful days.”

Then came a great flood, “from which Montezuma and the coyote alone escaped.

Montezuma became then very wicked, and attempted to build a house that would reach to heaven, but the Great Spirit destroyed it with thunderbolts.”

 

 

 

As strongly hinted at in this series, both king Croesus of Lydia and Montezuma (Moctezuma), the emperor of the Aztecs, are fictitious characters.

And that impression becomes more manifest as we learn that a Montezuma of native American (Apache) tradition was a Genesis-like composite figure (Adam, Noah, Nimrod). For example: https://111booksfor2011.wordpress.com/2016/09/28/montezuma-and-the-great-flood/

 

Montezuma and the Great Flood


 ….

The Great Mystery Power created the Earth and created a big hole. He created a shape out of clay and dropped it into the hole. Out of the hole came Montezuma, followed by all the Indian tribes. Montezuma taught them the things that they should know, how to make baskets and so forth. The Earth was good. There was no winter and not a lot of anything bad to speak of.

Coyote told Montezuma that there would be a flood and that he should make a canoe for when it happened. The flood did happen, and luckily, Montezuma had made his canoe and so did Coyote. They found a piece of land sticking up and both went to it. They looked in the west, the east, and the south, only to find no dry land anywhere, but they found some in the north. The Great Mystery Power began to make people again, as they had died, and put Montezuma in charge of them all.

After a time, Montezuma decided he was a divine power himself. He should rule everything. Coyote was not his equal, but below him. Montezuma said he was the great creator power and that there was no Great Mystery Power. He commanded the people to build a tall tower for him. It went up and up and up.

Things started to change. Good turned to evil. The sun was pushed further away as a warning to Montezuma from the Great Mystery Power and now there was winter. The grand house rose higher and higher, but the Great Mystery Power made the Earth tremble and the house collapsed. When the tower fell, no one could understand each other or the animals. Montezuma vowed that he would tell the people not to worship the Great Mystery Power or to make sacrifices to it. The Great Mystery Power sent men over from a strange land to take over the land of Montezuma. These men came with metal and they were hairy and that was the end of Montezuma’s reign. ….

 

Similarly, Emmet Sweenet tells:


 

In Atlantis: The Antediluvian World, his wonderful compendium of lore and speculation, Ignatius Donnelly comments on a legend of the Apaches, which spoke of the world’s creation. “The first days of the world,” we are told, “were happy and peaceful days.” Then came a great flood, “from which Montezuma and the coyote alone escaped. Montezuma became then very wicked, and attempted to build a house that would reach to heaven, but the Great Spirit destroyed it with thunderbolts.” (Donnelly, Atlantis: The Antediluvian World, pp. 117-118. From Bancroft, Native Races, Vol. 3, p. 76)

 

The “house” which Montezuma attempts to build “that would reach to heaven” is elsewhere encountered in Native American tradition where it is specifically identified as a tower, and it is clear that in this story the Apaches have pieced together elements of recent history – including recent history not directly theirs – and combined these with an extremely ancient tradition, one dating from shortly after the Deluge. In biblical tradition, the Tower of Babel (the account of which directly precedes the Abraham narrative) is built in the years after the Deluge. ….

 

The following article also shows just how Genesis-based are some early traditions of America:


 

“Myths”of the Americas


 

…. the mythology, religious beliefs and legends passed down through the ages (especially those about the creation of man and a massive flood) are absolutely fascinating and present evidence that is impossible to explain except in the context of the Biblical account.

“The tradition of Paradise and the Fall has been disseminated in one form or another among virtually all the races on earth since time immemorial. It should not be forgotten that the idea of evolution is only a thing of yesterday, unconnected with the thoughts and verbal traditions of past peoples and periods and diametrically opposed to the ideas of primitive races still alive today.” (MGM, p. 70).


Knowledge of the True Creator

 

Soon after arriving at Plymouth Rock, Edward Winslow was authorized, on March 22, 1621, to negotiate with the Indian “king” Massassoit and form a treaty. In later discussions with the Indians: “When Winslow told the natives of the God of the Christians they replied that this was very good, because they believed the same things of their own god, Kiehtan. Kiehtan… was the creator of all things and dwelt far away in the western skies. He also created one man and one woman, and through them the whole of humanity, but it was not known how mankind had become so widely scattered.” (MGM, p. 94).

More was learned about the religion of the natives of the Americas, and these beliefs were recorded BEFORE any missionaries had come to “enlighten” the “poor savages”. The Alacaluf who inhabited the islands at the southern tip of South America “believed in a supreme being whom they called Xolas or Kolas. The word Xolas means “star”… The Alacaluf’s supreme being is a pure spirit. God, who has never possessed a body, existed before the creation of the world, plants, animals and human beings, and is an independent, self-sustaining spirit. The Alacaluf believed in the perpetuity of this supreme being and in his fundamental kindliness.” (ibid., p. 115).

The Selknam (South America) spoke of their high god, Temaukl, with deep sincerity and great conviction. He is also referred to as “The One in heaven” or “That One There Above”, who, being a spirit, requires no food, drink, sleep, etc. He lives above the firmament, beyond the stars and never comes down to earth; yet he knows all that happens. “He created the earth and the empty void, but the various forms of existence were created by the first man, K’enos” (Adam). (It seems as if somewhere along the line, Adam got credit for actually “creating” when in actuality all he did was “name” everything). They further believe that their god “gave his people laws, precepts and commandments which were transmitted to them by K’enos”. And that “All men’s subsequently acquired knowledge and abilities were transmitted to them by K’enos”. (MGM, p. 118, 1190).

“Among the native peoples of the American continent, a firmly anchored belief in the supreme being exists principally among tribes whose culture has preserved its ancient cast.” (Ibid., p. 87) “The Deity of the Pawnees is Atius Tirawa (father spirit). He is an intangible spirit, omnipotent and beneficent. He pervades the universe, and is its supreme ruler. Upon his will depends everything that happens. He can bring good luck or bad; he can give success of failure. Everything rests with him. As a natural consequence of this conception of the Deity, the Pawnees are a very religious people. Nothing is undertaken without a prayer to the Father for assistance. (George Bird Grinnell, “Pawnee Mythology”, Journal of American Folk-Lore, VI, 1893, p. 114.)

In the myths of the Wiyot, the supreme being, Gudatrigakwitl, (Above Old Man), is the creator, who needed “no sand, earth, clay or sticks for the creation of man. God merely thought, and man was there.” God also “thought” a woman for him. They also believe the first men were bad and had to die. “God still lives today”, they say. He is immortal. (MGM, p. 88).

The East Pomo of northern California called the supreme being Marumda. He lived alone in a house of clouds in the North and created all things. But, the first men were evil and had acquired too much power- “they could fly”. So, Marumda summoned the great waters and only a few families escaped destruction, and God admonished these to “do better in the future”. (ibid., p. 89).

The Thompson Indians, the Lillooet and the Shuswap all have a profound belief in the supreme god whom they call the “Old One”, or “Old Man”. They also referred to him as the “Great Chief” or “Mystery”. Their beliefs go a step further (as do many others) and include a “mediator” called “Coyote”.

There is literally no end to the list of native people, from the Eskimos in the far north to the natives at the south end of South America, whose original beliefs were of a god who can only be the True God, the Creator. Yet, these people had no contact with the rest of the world when these beliefs were first discovered by the Europeans.

The Flood and the Tower of Babel

 

The Aztec nation, located in southern Mexico, claimed they had lived somewhere in northwestern Mexico or the southwestern US for over 1,000 years before migrating south …. Most of our knowledge of these people comes from the Aztec sacred books, known as “codices”, which were kept in their temples and which the native Aztec historians used when they wrote their chronicles. In the first half of the 1500’s, the Aztec chieftain Ixtlilxochitl, wrote “Ixtlilxochitl Relaciones”, a history relating the archives of his family and the ancient writings of his Aztec nation. He claims they were descendants to the Toltecs, who had passed down the following tale. In this account, Ixtlilxochitl presents the most complete and accurate account of the flood and events at Babel that have ever been found in ANY ancient civilization other than the Biblical account:

“It is found in the histories of the Toltecs that this age and first world, as they call it, lasted 1716 years; that men were destroyed by tremendous rains and lightning from the sky, and even all the land without the exception of anything, and the highest mountains, were covered up and submerged in water “caxtolmolatli” (translated to read “fifteen cubits”); and here they added other fables of how men came to multiply from the few who escaped from this destruction in a “toptlipetlocali;” that this word nearly signifies a close chest; and how, after men had multiplied, they erected a very high “zacuali”, which is to-day a tower of great height, in order to take refuge in it should the second world (age) be destroyed. Presently their languages were confused, and, not being able to understand each other, they went to different parts of the earth….

The Toltecs, consisting of seven friends, with their wives, who understood the same language, came to the parts, having first passed great land and seas, having lived in caves, and having endured great hardships in order to reach this land;… they wandered 104 years through different parts of the world before they reached Hue Hue Tlapalan, which was in Ce Tecpatl, 520 years after the Flood.” (IR, vol. Ix, pp. 321,322.)

This is MORE than an absolutely AMAZING account! Not only is the flood, the ark and the tower at Babel recalled, the number of years related is extremely close! The Biblical account places the flood at 1,656 years after creation week, while this account places it 1,716 years into the “first age”, a mere +60 years off. Then, this account states that it took 104 years for the 7 friends to reach their new location, not stating where they left from, BUT that they BEGAN THEIR JOURNEY WHEN THE LANGUAGES WERE CONFUSED. Then, it states that they arrived 520 years after the flood. Since they journeyed 104 years, that means began to travel 416 years after the flood. Now, we have no way to compare these dates EXCEPT in the context of the statement about the earth being “divided” during the “days” of Peleg. The Biblical account indicates that Peleg died 338 years after the flood, which makes the time of their departure only about +78 years off. And since their date for the flood is +60 years late, if we correct their departure date by +60 years, we find it to be only +18 years off. Absolutely incredible! An account written in the 1500s, relating information in Aztec records of events over 3,500 years ago, mixed in with all the other pagan myths and legends of their religion, and it is the most accurate account found anywhere else on earth that I have been able to find.

 

Papago Indian Story of the Tower at Babel

 

In 1875 and 1876, Hubert Howe Bancroft wrote a 5 volume encyclopedia on the American west, the largest collection of information on this subject, entitled “The Native Races of the Pacific States of North America”. In here, he relates another of the rare instances when the remembrance of the Tower at Babel lives on in the legends of an ancient people, the Papago Indians of Arizona: “The wild Apaches, `wild from their natal hour’, have a legend that `the first days of the world were happy and peaceful days;’ then came a great flood from which Montezuma became then very wicked, and attempted to build a house that would reach to heaven, but the Great Spirit destroyed it with thunderbolts.” (Native Races… vol. iii, p. 76.) Also in this legend mention is made of the fact that the earth was warmer in “those days” (before the flood); that all men, as well as animals shared a common tongue; and that Montezuma and his friend, the coyote were saved from drowning in a boat.

 

Story of the Rainbow After the Flood

 

The “rainbow” is included in the flood legend of the Chibcha Indians of South America. “Bochica” came from the east and traveled the earth, creating all things and imposing laws. He then disappeared into the west leaving his footprint on a rock. Following him was “Chie” whose teaching contradicted his own and who urged men to rejoice and make merry. “Bochica” then turned the evil “Chie” into an owl as punishment. But in retaliation, “Chie” helped “Chibchachum” bring a great flood. When the flood came, many people prayed and “Bochia” came and opened a breach in the earth to allow the waters to escape. When he appeared, he was sitting on a rainbow. (WM, p. 486.)


After the Flood, A Freezing, Snowing Cold Country

 

There is also a legend which gives solid evidence of the snow and cold after the flood. In 1836, Constantine Samuel Rafinesque wrote a work on the “Lenni-Lenapi” or Delaware Indians and their legends. It is called “The American Nations” and is found today in “The Lenaapae and Their Legends”, translated by Daniel Garrison Brinton, published by Scholarly Press, 1972. This particular legend begins by telling of a time “when there was nothing but sea-water on top of the land,” followed by the creation of the sun, moon, stars and man. Then, came the “golden age” followed by “the fall: “All were willingly pleased, all were easy-thinking, and all were well-happified. But after a while a snake-priest, Powako, brings on earth secretly the snake-worship (Initako) of the god of the snakes, Wakon. And there came wickedness, crime and unhappiness. And bad weather was coming, distemper was coming, and death was coming. All this happened very long ago at the first land, Netamaki, beyond the great ocean Kitahikau.”

Next follows “the Song of the Flood”, of which the following is an excerpt…. “Much water is rushing, much go to hills, much penetrate, much destroying.” After telling of “Nana-bush” who “becomes the ancestor of beings and men”, the next song tells of the condition of man after the flood.: “It freezes was there; it snows was there; it is cold was there.” They go to a milder region divide into tillers and hunter. It makes perfect sense that we should find reference to the snow, freezing and ice among these people- they traveled through it, while those nearer to Babel may not have even been aware of its existence.

 

A Belief in “Resurrection”

 

In writing about the Algonkin tribes in a letter dated August 16, 1683, William Penn wrote:

“They believe in a God and Immortality, for they say, there is a King that made them, who dwells in a glorious country Southward of them, and that the Souls of the Good shall go thither, where they shall live again. (MGM, p. 94).

One of the Thompson Indian myths relates the following:

“The Old Man says to the Coyote: `Soon I am going to leave the earth. You will not return again until I myself do so. You shall then accompany me, and we will change things in the world, and bring back the dead to the land of the living.” (Ibid., p. 91.)

In 1922, Sir James George Frazer wrote of an experience he had with the Incas of Peru- he wrote that they:

“took extreme care to preserve the nail-parings and the hairs that were shorn off or torn out with a comb; placing them in holes or niches in the walls; and if they fell out, any other Indian that saw them picked them up and put them in the places again. I very often asked different Indians, at various times, why they did this, in order to see what they would say, and they all replied in the same words, saying, `Know that all persons who are born must return to life’ (they have no word to express resurrection), `and the souls must rise out of their tombs with all that belonged to their bodies.'”.

In the same paragraph, he writes of a virtually identical belief held by the people who today inhabit the exact same area that Noah and his family lived:

“Similarly the Turks never throw away the parings of their nails, but carefully stow them in cracks of the walls or of the boards, in the belief that they will be needed at the resurrection. The Armenians do not throw away their cut hair and nails and extracted teeth, but hide them in places that are esteemed holy, such as a crack in the church wall, a pillar of the house, or a hollow tree. They think that all these severed portions of themselves will be wanted at the resurrection, and that he who has not stowed them away in a safe place will have to hunt about for them on the great day.” (GB, p. 236).

In the Americas, we also find most of the ancient myths and legends to contain a tremendous amount of sheer nonsense, full of mythical monsters and gods in the forms of animals. But much can be learned from their legends concerning their original beliefs as to where they came from, the flood, creation, and etc. As Solomon said, “There is no new thing under the sun.”- only variations on a theme. By studying the ancient beliefs of the Americas, we can clearly see they began with the knowledge possessed by the ancestors of these people who originated with Noah and his descendants.

 

“There is No New Thing Under the Sun”

 

Solomon wrote: ECC 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and THERE IS NO NEW THING UNDER THE SUN. 10 Is there any thing whereof it may be said, See, this is new? It hath already been of old time, which was before us. All knowledge possessed by mankind comes from 2 sources- that which is of God, and the corruption of true knowledge, passed on by Satan to those who will listen. ECC 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Why does man “seek out” his own “many inventions”? Men (and women), “puffed up” with pride and the belief that they possess “great wisdom and knowledge”, have led great masses of people to their eternal destruction. ISA 9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed. And still today, as down through the ages, man still looks to the “learned men” to tell them “what is truth”.


Satan Wanted to Be Like God- So Do Men

 

The root of Satan’s fall was that he wanted to be like God: ISA 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. Satan wanted, and still wants, to be worshiped as God; and he “inspires” men to desire the same. Down through the ages from the very beginning, there have been those who, even though they claimed to be followers of God, were unsatisfied with His Truth and who sought to “change” it into something pleasing to them: MAT 15:9 But in vain do they worship me, teaching for doctrines the commandments of men. And once a person has given up his love for the truth, God’s Spirit no longer strives with them and they are unable to distinguish His Truth from Satan’s lies: ROM 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate [without or void of judgment] mind,… Satan puts whatever he wants into the minds of those who “love not the truth”, and the poor souls think they are brilliant and wise. And there are always a multitude ever ready to follow them: MAT 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Satan’s desire to be “like God” fuels his hatred towards all mankind, even those whom he has successfully deceived. Once we understand his motivation, we can see the “whole picture”- the corrupted ancient myths reflect Satan’s frantic effort to completely eradicate all knowledge of the True God from earth. They as well demonstrate man’s wholehearted cooperation in this evil work all the while convinced of their own superior “intelligence”, as Paul here explains: ROM 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things. Nothing demonstrates this quite so well, I believe, as studying the history books- the “learned scholars” of our present “enlightened age”, with their “superior knowledge”, go to great lengths to try to explain the ancient civilizations, “analyzing” the psychology behind their “myths” of creation, the great flood, the tower at Babel, and so on. Solomon also wrote something else: ECC 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

 

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Tuesday, December 12, 2017

Horrible Histories: Unreal Urartians

Exotic Eastern Anatolia & the Urartians (Lost Kingdom)

by

Damien F. Mackey



Very little is known about this ancient place and the origins of its people.
Who were they? Where did they come from? The earliest documentary mention of the land of Urartu can be found in Assyrian sources”.


Recurring words historians will use to describe the ancient Urartians and their kingdom of Urartu (or Ararat) are “mysterious” and “enigmatic”.

Mysterious Lost Kingdom Of Urartu
And Its Enigmatic History

A. Sutherland – AncientPages.com – The lost kingdom of Urartu is shrouded in mystery because very little is known about this ancient place  and the origins of its people.
This time our journey takes us to ancient Armenia where we look for traces of the mysterious lost kingdom of Urartu as it was called by the Assyrians.
The Hebrews referred to it as Ararat and in more modern times it has been named Kingdom of Van.

Mackey’s comment: it was there, “on the mountains of Ararat”, that the Ark landed.
See e.g. my:
Mountain of landing for the Ark of Noah


The article, “Mysterious Lost Kingdom Of Urartu”, continues with further obscurities:

The kingdom’s beginnings are lost in the mists of pre-history, but before it was destroyed, Urartu was situated in Eastern Turkey, Iran and the modern Armenian Republic.
The earliest documentary mention of the land of Urartu can be found in Assyrian sources.
Based on what we know, the people of Urartu were famous metalworkers, spoke a language that was related to Hurrian (a language that has no other known connections), and they adapted the Assyrian cuneiform script for their own purposes.
….
Although it cannot be said with certainty, it appears that from the ninth century on, Urartu was ruled by a single dynasty ….
The true origin of the people of Urartu is unknown. Some historians think these people people migrated from somewhere to the west into the Armenian plateau, then for the most part known as Nairi. They called themselves Khaldians or children of the god Khaldis, just as the name of the Assyrians reflects the name of their god Assur.
….
Several attempts have been made to decipher the cuneiform inscriptions of Armenia through the present-day Armenian language.
The failure of these attempts has led some to believe that the inscriptions in question must be in some unknown, alien tongue, neither Indo-European nor Semitic.
….
Sooner or later everything must come to [an] end, and so did the existence of the Kingdom of Urartu. The fall of the Kingdom of Urartu is shrouded in darkness. The kingdom was succumbed in around 585 – 590 BCE. However, there is no written account of this event and this timescale is not undisputed.


Ancient Artifacts Shed New Light On
The Mysterious Kingdom Of Urartu

….
The mysterious kingdom of Urartu does still hold many ancient secrets. The kingdom’s beginnings are lost in the mists of pre-history, but before it was destroyed, Urartu was situated in Eastern Turkey, Iran and the modern Armenian Republic.
In ancient times the kingdom of Urartu was known under a variety of different names. The Assyrians called it Urartu and the Hebrews referred to it as Ararat, and in more modern times it has been named Kingdom of Van.
Very little is known about this ancient place and the origins of its people. Who were they? Where did they come from? The earliest documentary mention of the land of Urartu can be found in Assyrian sources.
Based on what we know, the people of Urartu were famous metalworkers, spoke a language that was related to Hurrian (a language that has no other known connections), and they adapted the Assyrian cuneiform script for their own purposes.
….
Obviously people of Urartu knew their kingdom was about to vanish and made a last attempt to hide some precious objects with hope these would survive as a reminder of the kingdom’s existence.
Unfortunately, a large number of these artifacts, including most of the inscribed objects, have not been excavated. For example, many Urartian cemeteries with their hundreds of burial goods have been robbed, while only a few (such as the cemetery at Altintepe) have been properly excavated. This means that archaeologists have been deprived of a complete and contextual knowledge of the culture and precious history has been lost once again.
This brilliant era of Urartu did not last long and the kingdom disappeared rapidly from history. ….

North, south, east, or west?

“That the Kingdom of Urartu was imperialistic can be deduced by the fortress-like citadels constructed in strategic positions, presumably harboring military garrisons. But where did they come from, we may wonder'! The barbarian north? The Semitic south? Or Anatolia? Velikovsky identified the Hittites with the Chaldeans, and the Chaldeans in turn with the Urartians … and claims that "striking similarities" occur between Hitttite and Urartian art. Khaldis (or Khaldia) was a Urartian deity recorded by Sargon II following his capture of the city of Musasir (site unknown) around 714 B.C. …. As the chief deity of the captured city its image was ritualistically removed from its shrine, signifying subjugation. Assuming Khaldis to be the ancestor god, these people may then tentatively be identified with the Armenian tribe known to the Greeks and Romans several centuries later as the "Chalybes" ...”.

Somewhat more positive about the Urartians is revisionist Robert H. Hewsen, who has written as follows (
“Anatolia and Historical Concepts”): http://archive.is/t134Y#selection-83.1-83.32

According to Velikovsky's chronology the Hurrians would disappear in ca. 865, while, in ca. 860 - five years later - we first hear in Assyrian records of Aramu, king of a state first called in Assyrian Uruatri and then Urartu.21) This state was a federation of smaller states and peoples of the Armenian Plateau welded together through the arms of the Kings of Biaina.22) The history of this Urartian federation and of its long struggle with Assyria is rather well known thanks to its conspicious inscriptions, and these enable us to determine that its language was closely akin to Hurrian. Indeed, Burney, one of the few western authorities on Urartu, states `the Urartian language was closely related to Hurrian, so much so that, whatever the reservations of some philologists, it may legitimately be described as latter-day Hurrian.23)
Now using the conventional chronology, archaeology has discovered that one of those ubiquitous dark ages exists on the Armenian Plateau between the disappearance of the Hurrians and the emergence of the Urartian state, a period which Burney describes as somewhere between six to ten centuries in duration.24) According to Velikovsky's chronology, Burney exaggerates. The imaginary gap would be somewhere between seven and eight centuries and would not represent any dark age.
Rather, its presence would be due to the inaccuracies of the traditional chronology. Since the dates of the Hurrians and Mitannians are bound to those of the so-called Hittites, and the date of the Hittites is bound to what Velikovsky considers the erroneous chronology of Egypt, these dates, he feels have led to the unnatural separation of the Hurrians and the Urartians by perhaps as much as 700 to 800 years.
The Urartian federation would thus be nothing [more] than a new Hurrian formation which arose immediately following, and perhaps because of, the destruction of Mitanni in the ninth century BC. The traditional and incessant hostility between the Urartians and the Assyrians may well have begun as a result of the Assyrian role in the destruction of Mitanni.25)
Now, I mentioned earlier that Velikovsky notes that the Urartians were called Khaldu and that Chaldeans were encountered by Xenophon on his march through Armenia in 401-400 BC. Actually the term Chaldean for the Urartians is an arbitrary one adopted by Lehmann-Haupt, who, since the Assyrians were called after their chief god, Ashur, patterned the name of the Urartians after their chief god, Khaldis, and who believed that the Chaldeans encountered by Xenophon 200 years after the fall of Urartu were surviving Urartians under their native name.26)
We know now, however, that the Chaldeans of the Armenian Plateau were only one component of the Urartian federation, which actually called itself `Biainili.27) Thus, while Velikovsky errs in thinking them to have been remnants of the Neo-Babylonian or Chaldean state which he identifies with the `Hittite' Empire of central Anatolia.
The chronological revisions of Velikovsky affect the lesser peoples of eastern Anatolia as well. North of the Hittites lived the warlike Kashka tribes. First cited, in the conventional chronology, in ca. 1350 BC, Velikovsky's revisions would make them actually appear in ca. 850 BC. Since the Kashka are believed to be identical to the Qulha of eighth century Urartian sources, the new chronology places them between the Kashka and the Qulha. Since the Qulha are one of the peoples who went into the blend which produced the later Georgian people of Caucasia, the exact date of their first appearance is of some import for our understanding of the formation of Colchis, the earliest Georgian political entity.28)
Finally, there is one other people whose traditional date is bound to that of the Hittites and thus to the traditional chronology of Egypt. These are the Hayasa, a people who traditionally flourished in the fourteenth century BC but, according to Velikovsky, in the ninth. Since the Armenians call themselves Hayk' (singular Hay), it has usually been accepted that, while Herodotus (7.73) calls them simply a Phrygian colony, they were probably an amalgamation of an Indo-European-speaking Phrygian tribe with local, perhaps Hurrian-speaking, Hayasa. The only problem was the chronology. The Armenians first appear in the sixth century BC, whereas the Hayasa were thought to have flourished in the fourteenth. Velikovsky's chronology reduces this gap by over 600 years and the link between the Hayasa and the Hayk'/Armenians becomes more secure.29)
In conclusion, let me note that none of the evidence which I have gathered in this paper can be interpreted as proof of the exactness of Velikovsky's chronological revisions. Rather, I have merely attempted to apply his thesis to a particular part of the ancient East. I have tried to demonstrate that nothing he has to say presents any undue difficulties for this field but rather tends to simplify and clarify the history of the area. While this does not make Velikovsky correct, it certainly gives us pause. I cannot but urge all specialists to address themselves without prejudice to an investigation of their own areas of interest and expertise in the light of Dr. Velikovsky's work.
If ancient history stands in need of being rewritten, so be it. It will not be the first time. Perhaps we should at least attempt to determine if it is necessary for us to begin.30) ….